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    <title>Anthony Lee — Blog</title>
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    <description>Personal writing, mostly on Theravāda Buddhism and practice.</description>
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      <title>Thus Have I Heard: Ānanda, and What Hearing Everything Is Worth</title>
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      <pubDate>Fri, 14 Aug 2026 00:00:00 GMT</pubDate>
      <description>Ānanda spent twenty-five years at the Buddha’s side and remembered more of the teaching than anyone alive. He was still not awakened when the council convened to recite it. The gap between hearing and knowing, in the person who heard the most.</description>
      <category>Theravāda</category>
      <category>Buddhism</category>
      <category>Ānanda</category>
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      <title>Kamma Is Intention, Not a Ledger</title>
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      <pubDate>Fri, 14 Aug 2026 00:00:00 GMT</pubDate>
      <description>The Buddha defined kamma as intention, and explicitly rejected the idea that everything you experience was caused by past action. What the law of kamma actually claims — and the three things people are sure it says that it does not.</description>
      <category>Theravāda</category>
      <category>Buddhism</category>
      <category>Kamma</category>
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      <title>Nobody Can Purify Another: On the Third Fetter</title>
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      <pubDate>Sun, 09 Aug 2026 00:00:00 GMT</pubDate>
      <description>Theravāda names attachment to rites and rituals as one of the first three things to fall away — not an advanced obstacle, an early one. Why that landed hard for someone raised in a tradition built on them.</description>
      <category>Theravāda</category>
      <category>Buddhism</category>
      <category>Practice</category>
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      <title>Thirty-One Realms, and Why None of Them Is the Goal</title>
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      <pubDate>Sun, 09 Aug 2026 00:00:00 GMT</pubDate>
      <description>Theravāda maps thirty-one planes of existence, from hells to formless absorptions lasting aeons. Read as a menu of destinations it is bewildering. Read as an argument that there is no good destination, it snaps into focus.</description>
      <category>Theravāda</category>
      <category>Buddhism</category>
      <category>Rebirth</category>
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      <title>Why Buddhism Still Holds</title>
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      <pubDate>Sun, 09 Aug 2026 00:00:00 GMT</pubDate>
      <description>It holds — as a description of how wanting actually works, not as a tradition worth being polite about. Which parts still bite, which part got harder, and where the popular version drops half of it.</description>
      <category>Buddhism</category>
      <category>Theravāda</category>
      <category>Attention</category>
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      <title>Leaving the Palace — Twice</title>
      <link>https://anthonylee.me/blog/leaving-the-palace-twice</link>
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      <pubDate>Sun, 09 Aug 2026 00:00:00 GMT</pubDate>
      <description>Siddhattha Gotama gave up everything he had to become a wandering ascetic. Six years later he gave that up too, and the second renunciation is the one I keep thinking about.</description>
      <category>Theravāda</category>
      <category>Buddhism</category>
      <category>Renunciation</category>
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      <title>The Sixteen Steps: What Ānāpānasati Actually Instructs</title>
      <link>https://anthonylee.me/blog/the-sixteen-steps</link>
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      <pubDate>Sun, 09 Aug 2026 00:00:00 GMT</pubDate>
      <description>Mindfulness of breathing gets summarised as watching the breath. The instruction in the sutta is far more specific than that — sixteen steps in four groups, in an order that turns out to be the point.</description>
      <category>Theravāda</category>
      <category>Meditation</category>
      <category>Buddhism</category>
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      <title>Why the Breath Comes First: Ānāpānasati, the Kālāmas, and Pāyāsi</title>
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      <pubDate>Sat, 08 Aug 2026 00:00:00 GMT</pubDate>
      <description>Three Theravāda texts I&apos;d been reading separately — a meditation practice, a teaching about how to decide what to accept, and an argument with a materialist prince — that turn out to be closer to one continuous thought than three.</description>
      <category>Theravāda</category>
      <category>Meditation</category>
      <category>Buddhism</category>
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